The case for a creator a

He is not an expert on DNA or origin of life studies.

The case for a creator pdf

Moreland claims that consciousness could not have evolved through natural processes. Moreover, in his earlier work, The Case for Faith, Strobel seemed to accept both Young and Old Earth arguments arbitrarily, as they suited his purposes. Wells goes on to argue that the "Cambrian Explosion," a period roughly million years ago infamous for its apparently rapid evolution, contradicts Darwinian evolution: [Darwin's] theory predicts a long history of gradual divergence from a common ancestor, with the differences slowly becoming bigger and bigger until you get the major differences we have now. Collins maintains that a theory is more likely to be true if it is a "natural extrapolation" from what we already know p. The argument from information theory, like many other seemingly "scientific" arguments for God, simply raises a problem only to claim that God is the solution to that problem. Cnidarians, sponges, and probably other phyla appeared before the Cambrian. If the mind could exist independently of the brain, why couldn't the mind compensate for lost faculties when brain cells die after brain damage? On Dr. However, Dr. But my opinions should not be accepted at face value over any expert in their respective field--including Strobel's experts. Some of these areas, such as human origins, are discussed in more detail in other chapters. But science aims for the best explanation of the evidence, and archaeopteryx is evidence that transitional types of organisms existed.

But what we do have of Java Man is neither a modern man nor a modern ape. Assume they are constrained so they cannot fall on their sides but must always land vertically. Although a detailed examination of this argument is beyond the scope of this review, I will address some of its deficiencies and provide references for further research.

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Evolutionary skeptics often seem to think that one species evolves into another in a linear fashion, each one replacing its predecessor. Wouldn't option 2 also take on the appearance of "one improbable thing after another"? I wanted the freedom to pursue all possibilities. Meyer, a number of topics concerning DNA and the origin of life are discussed, even though Meyer's doctorate is in philosophy and his undergraduate degree is in geology. That seems very odd indeed. Craig, who doesn't even have an undergraduate degree in mathematics or cosmology! An Interview with J. Victor J.

I'm planning to listen to it at least once more in the near future. So the apparent lack of a naturalistic explanation for an event or phenomena is not sufficient reason to discount that an unknown naturalistic explanation exists.

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At one point in the interview, Strobel asks Wells if archaeopteryx is a "half-bird, half-reptile," and Wells responds: "No, not even close. And chemical reactions can happen in microseconds. Perhaps Strobel might have considered asking some scientists why supernatural explanations--even if true--do not generally make testable predictions, the first rule of science. People who claim that a structure is badly designed often fail to weigh the benefit of a structure to an organism versus the resources it uses. But again, this idea cannot be tested. But then each copy of the gene will undergo independent mutations, increasing the information. Though Hunt concludes that this is not fatal to the creationist theory, it certainly does not look like any Creation theory that any Christian I know of proposes. This is dramatically down from But when the arguments of both sides are compared, it seems to me that the arguments against Strobel's position are clearly the stronger ones. Each and every one is a test of the theory of common descent. Behe describes, concluding that none of them are really "irreducibly complex. Because Dr. However, Dr. However, if materialism is correct, there can be no real consciousness, and no free will if we are governed simply by chemical processes in our brains.

Moreover, while there are innumerable intermediate species between human beings and the common ancestor we share with apes, we couldn't possibly enumerate all of them, and thus in this sense there will always be "missing links" even if evolution is true. The existence of such vestigial structures appears to be inconsistent with the Creation model: Why would God's designs appear to show a history of change over time?

Behe argues that they could not have evolved by Darwinian evolution. There is much evidence--from genetic predispositions of behavior and personality, from brain injury studies, from brain imaging of healthy people, etc. Put another way, in which direction--toward Darwin or God--is the current arrow of science pointing?

And while there are a number of online articles concerning information theory, they are not generally accessible.

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But actually, something similar though not quite as simple happens in DNA. Especially difficult are irreducibly complex systems. Craig, who doesn't even have an undergraduate degree in mathematics or cosmology!

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